{"id":1876,"date":"2025-08-19T12:04:29","date_gmt":"2025-08-19T12:04:29","guid":{"rendered":"http:\/\/www.lopsssdoner.com\/?p=1876"},"modified":"2025-08-19T12:04:30","modified_gmt":"2025-08-19T12:04:30","slug":"siddet-hak-arama-yontemi-midir","status":"publish","type":"post","link":"https:\/\/www.abchukuk.com\/index.php\/2025\/08\/19\/siddet-hak-arama-yontemi-midir\/","title":{"rendered":"\u015e\u0130DDET HAK ARAMA Y\u00d6NTEM\u0130 M\u0130D\u0130R?"},"content":{"rendered":"\n
Nevzat TARHAN<\/em><\/td><\/tr>
1990\u2019l\u0131 y\u0131llarda \u0130stanbul\u2019da 1 May\u0131s\u2019ta bas\u0131nda bir resim herkesin dikkatini \u00e7ekmi\u015fti. Gen\u00e7 bir k\u0131z elinde sopa \u00e7evreyi tahrip ettikten sonra, di\u011fer eliyle \u00fcst\u00fcn\u00fcn ba\u015f\u0131n\u0131n tozunu siliyordu. K\u00fc\u00e7\u00fck han\u0131m kendisi a\u00e7\u0131s\u0131ndan \u00e7ok hakl\u0131yd\u0131. Ezilen insanlar vard\u0131 ve kendini savunam\u0131yorlard\u0131. Onlar\u0131n haklar\u0131n\u0131 aramak gerekiyordu. Fakat y\u00f6ntemim do\u011frumu? diye kendisine sormuyordu.
TAR\u0130HTEN BAZI \u00d6RNEKLER
1. D\u00fcnya sava\u015f\u0131nda 9 milyon, 2. D\u00fcnya sava\u015f\u0131nda 15 milyon, Kore sava\u015f\u0131nda 2 milyon,\u00c7in-Japon sava\u015f\u0131nda 1 milyon, 93 T\u00fcrk-Rus sava\u015f\u0131nda 285 bin ki\u015fi \u00f6lm\u00fc\u015ft\u00fcr. Frans\u0131z devriminde \u201cKan\u0131lar Kan\u0131t\u201d kabul edilerek Engizisyon mahkemeleri \u00e7al\u0131\u015ft\u0131. Kuzey Amerika\u2019da Aztekler \u201c\u0130nsan de\u011filler\u201d denilerek yok edildi. Naziler di\u011fer \u0131rklar\u0131 \u201cYar\u0131 Maymun\u201d kabul ederek yok etti. Ruslar Ukrayna\u2019da, S\u0131rplar Bosna\u2019da ac\u0131mas\u0131z \u015fiddet uygulad\u0131.
\u015e\u0130DDETE YATKIN K\u0130\u015e\u0130LER
Antisosyallar: Yalan s\u00f6yler, ceza almas\u0131na sebep olacak eylemlerde pi\u015fman olmadan bulunur. Kendisinin veya ba\u015fkas\u0131n\u0131n g\u00fcvenli\u011fi konusunda umursamazd\u0131r. Su\u00e7luluk duygusu, vicdan azab\u0131 gibi kayg\u0131lar\u0131 yoktur. Gelecek i\u00e7in plan sevmez, d\u00fcrt\u00fcsel ya\u015far. Amac\u0131na ula\u015fmak i\u00e7in kavgac\u0131, sinirli sald\u0131rganl\u0131\u011f\u0131 y\u00f6ntem olarak se\u00e7er. Kafa yordu\u011fu konu menfaat ve zevklerini tatmindir. Ba\u015fkalar\u0131n\u0131n haklar\u0131na sayg\u0131 duymaz.
Narsistikler: Kendisini \u00e7ok \u00f6nemli ve vazge\u00e7ilmez hisseder. Ba\u015far\u0131 ve yeteneklerini abart\u0131r. \u00d6zel, \u00f6nemli ve benzeri bulunmaz bir ki\u015fi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Ele\u015ftiriye \u00f6fkeyle kar\u015f\u0131l\u0131k verir. Daima ayr\u0131cal\u0131k, \u00f6zel muamele beklentisi i\u00e7indedir. Ba\u015fkalar\u0131n\u0131n zay\u0131f taraflar\u0131n\u0131 kullan\u0131r. Ba\u015fkalar\u0131n\u0131 anlayamaz. Kafa yordu\u011fu konular ba\u015far\u0131, g\u00fc\u00e7, zeka, g\u00fczellik, kusursuz sevgi gibi d\u00fc\u015f\u00fcncelerdir. \u00c7ok k\u0131skan\u00e7t\u0131r.
Paranoidler: Dostlar\u0131ndan ve i\u015f arkada\u015flar\u0131ndan di\u011fer insanlardan yersiz yere hemen ku\u015fkulan\u0131r. Arkada\u015flar\u0131n\u0131n kendisine ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ve g\u00fcvenini s\u0131k s\u0131k sorgular. Her olayda kendisine k\u00f6t\u00fcl\u00fck yap\u0131labilece\u011fi anlam\u0131n\u0131 \u00e7\u0131kar\u0131r. A\u015f\u0131r\u0131 ketum olur, s\u0131r vermez. Kin besler, hatalar\u0131 ba\u011f\u0131\u015flamay\u0131 sevmez. G\u00f6rmemezlikten gelinmesine kar\u015f\u0131 \u00f6fke besler. Dost ve d\u00fc\u015fman\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131r. Hep g\u00fcven bunal\u0131m\u0131 i\u00e7indedir. Haks\u0131zl\u0131\u011fa kar\u015f\u0131, kar\u015f\u0131 sald\u0131r\u0131 yapma e\u011filimindedir.
Her \u00fc\u00e7 ki\u015filik yap\u0131s\u0131n\u0131n temel g\u00f6r\u00fcnt\u00fcs\u00fcnden anla\u015f\u0131laca\u011f\u0131 gibi kendilerine y\u00f6nelen tehditlere ve haks\u0131zl\u0131klara kar\u015f\u0131 \u015fiddete ba\u015fvurma e\u011filimleri fazlad\u0131r.
B\u00fct\u00fcn anneler, babalar ve e\u011fitimciler b\u00f6yle \u00f6zellikte insan yeti\u015fmemesi i\u00e7in ne yapmal\u0131y\u0131m diye d\u00fc\u015f\u00fcnmelidir.
BAZI \u015e\u0130DDETE BA\u015eVURMA \u00d6\u011eRET\u0130LER\u0130
Machiavelli: \u201c\u0130dealist insan d\u00fc\u015f\u00fcnce ve g\u00fcc\u00fc kar\u015f\u0131 kar\u015f\u0131ya getirir. Yenili\u011fi getirmek i\u00e7in ya rica ve yalvarma yolu se\u00e7ilecek veya g\u00fc\u00e7 kullan\u0131lacakt\u0131r. Rica ve yalvarma ile hi\u00e7bir \u015fey ba\u015far\u0131lamaz.\u201d
Hobbes: \u201c \u0130nsan insan\u0131n kurdudur.\u201d
Darwin: \u201c Hayat bir m\u00fccadeledir, do\u011fal ay\u0131klanma vard\u0131r, kuvvetli olan\u0131n ayakta kalabilmesi i\u00e7in zay\u0131f olan\u0131 yok etmesi do\u011frudur.\u201d
Marx ve Engels: \u201c\u015eiddet tarihte devrimci bir rol oynar. Ba\u011fr\u0131nda yeni bir toplum (Sosyalizm) ta\u015f\u0131yan eski toplum (Kapitalizm)\u2019in ebesi \u015fiddettir. Tarihsel geli\u015fimi harekete ge\u00e7iren etken s\u0131n\u0131f kavgas\u0131d\u0131r.\u201d
Hitler: \u201cAlman \u0131rk\u0131 \u00e2ri \u0131rkt\u0131r, d\u00fcnyaya hakim olmas\u0131 i\u00e7in zay\u0131f \u0131rklar yok edilmelidir.\u201d
G\u00fcn\u00fcm\u00fczde Gandhi, Martin Luther King, Mandela, gibi \u015fiddete ba\u015fvurmay\u0131 hak aramada ve sorun \u00e7\u00f6zmede y\u00f6ntem olarak kabul etmeyen de\u011ferler y\u00fckselmektedir. Bu durum \u015fiddet k\u00fclt\u00fcr\u00fcn\u00fcn demokrasi k\u00fclt\u00fcr\u00fcne de\u011fi\u015fimi olarak alg\u0131lanmal\u0131d\u0131r.
S\u0130YASAL \u015e\u0130DDET
1- A\u015fa\u011f\u0131dan gelen \u015fiddet: Kar\u015f\u0131t g\u00f6r\u00fc\u015fl\u00fc ki\u015filer ve gruplar\u0131n \u015fiddete y\u00f6nelmesidir. A\u00e7l\u0131k, yoksulluk, etnik veya ideolojik nedenlerle ba\u015flar. \u0130lkel ve yereldir, iyi \u00f6rg\u00fctlenmemi\u015ftir. E\u011fer \u015fiddetin gerek\u00e7eleri \u00e7ok kuvvetli ise Frans\u0131z, Rus devrimlerinde oldu\u011fu gibi \u00f6rg\u00fctlenerek halk hareketleri haline gelebilir.
2- Yukar\u0131dan gelen \u015fiddet: Aristoteles siyaset adl\u0131 eserinde iktidarda olan ki\u015finin otoriteyi hi\u00e7 kimseye kar\u015f\u0131 sorumlu olmadan \u00e7\u0131karlar\u0131 do\u011frultusunda uygulad\u0131\u011f\u0131 sisteme monar\u015fi demi\u015ftir. Monar\u015fi veya oligar\u015fide hesap verme duygusu yoktur. \u0130nsanl\u0131k tarihinde deneme-yan\u0131lma y\u00f6ntemi ile \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve \u00e7o\u011fulcu demokrasi d\u00fczeyine geli\u015f toplumsal \u015fiddetin en aza inmesi ile e\u015fde\u011ferdir. Ger\u00e7ek demokraside \u00fclkeyi y\u00f6netenler yani devlet halka kar\u015f\u0131 hesap vermek durumundad\u0131rlar. Halk\u0131 \u201cB\u00fcy\u00fck Millet Meclisleri\u201d temsil eder. Bu nedenle TBMM\u2019de denetleyici i\u015flev \u00e7ok \u00f6nemlidir. Aksi takdirde Saddam H\u00fcseyin, Hitler gibi \u00e7a\u011fda\u015f tiranlar ortaya \u00e7\u0131kacakt\u0131r.
\u00c7a\u011fda\u015f Tiranlar\u0131n Baz\u0131 Y\u00f6ntemleri
Ak\u0131ll\u0131 ve nitelikli insanlar\u0131 sindirir veya \u00f6ld\u00fcr\u00fcrler. Toplant\u0131lardan rahats\u0131z olurlar, \u00f6rg\u00fctlenme ve e\u011fitim \u00e7ok k\u0131s\u0131tl\u0131d\u0131r. Yurtta\u015flar birbirlerinden ku\u015fkuland\u0131r\u0131l\u0131r. \u00d6zel hayat yok edilir. Yapay bir d\u00fc\u015fman se\u00e7ip iktidar\u0131 devam ettirmek \u00e7abas\u0131ndad\u0131rlar.
1996 y\u0131l\u0131nda \u0130stanbul\u2019da Habitat-II toplant\u0131s\u0131 yap\u0131ld\u0131. Sivil Toplum \u00d6rg\u00fctleri (NGO) bu toplant\u0131da iktidar\u0131n orta\u011f\u0131 oldu\u011fu ilan edildi. Daha \u00f6nce iktidar\u0131n kat\u0131l\u0131mc\u0131s\u0131 olarak kabul ediliyordu. NGO\u2019lar\u0131n iktidar orta\u011f\u0131 kabul edilmesi d\u00fc\u015f\u00fcncesi toplumun daha iyi y\u00f6netilmesi gerek\u00e7esi ile olu\u015ftu. \u201cKarar mekanizmas\u0131n\u0131n ba\u015f\u0131nda bulunanlar ba\u015f\u0131na buyruk hareket etmemeli, topluma hesap vermeli beraber iyi y\u00f6netim sa\u011flanmal\u0131d\u0131r.\u201d ilkesi esas al\u0131nd\u0131.
Demokrasinin bug\u00fcn geldi\u011fimiz d\u00fczeyi \u015fiddetin hak arama y\u00f6ntemi veya sorun \u00e7\u00f6zme y\u00f6ntemi olmamas\u0131 gerekti\u011fi \u00f6n kabul\u00fcn\u00fc \u015fart ko\u015far.
\u00d6zg\u00fcr ve \u00e7o\u011fulcu ortamda fikrine g\u00fcvenen ki\u015fi fikrini ifade edebildi\u011fi i\u00e7in \u015fiddete y\u00f6nelmeyecektir. Fikirler \u00e7arp\u0131\u015facak ger\u00e7ekler ortaya \u00e7\u0131kacakt\u0131r. Alternatif fikirler, bak\u0131\u015f a\u00e7\u0131lar\u0131 ve d\u00fc\u015f\u00fcncelerin ortaya \u00e7\u0131kmas\u0131 toplumun olgunla\u015fmas\u0131 daha az hata yapmas\u0131 demektir.
\u015eiddete ba\u015fvurma \u00f6\u011fretisi yerini \u015fiddete ba\u015fvurmama \u00f6\u011fretisine terk etti\u011fi \u00f6l\u00e7\u00fcde toplumsal \u015fiddet azalacakt\u0131r. Fikrine g\u00fcvenmedi\u011fi i\u00e7in \u015fiddete ba\u015fvuran birey ve gruplar toplumsal itibar g\u00f6rmeyecektir. \u00c7\u00fcnk\u00fc fikirlerin \u00e7\u00fcr\u00fckl\u00fckleri ortaya \u00e7\u0131kacakt\u0131r. B\u00f6ylece \u015fiddet kendili\u011finden azalacakt\u0131r.
KALEM KILI\u00c7TAN KESK\u0130ND\u0130R
\u0130nsanl\u0131k tarihinde ilk \u00e7a\u011flarda, g\u00fcn\u00fcm\u00fczde ilkel topluluklarda ve e\u011fitimsiz ki\u015filerde hak arama ve sorun \u00e7\u00f6zme y\u00f6ntemi olarak \u015fiddet ve sald\u0131rganl\u0131k bir yoldur.
Bu ki\u015filer genelde d\u00fc\u015f\u00fcnmeye \u00f6nem vermeyen, muhakeme ile de\u011fil i\u00e7g\u00fcd\u00fcleri ile hareket eden ki\u015filerdir.
E\u011fitimsiz bir ki\u015fi haks\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131 zaman ne yapar. \u00d6rnek olarak vermek gerekirse, elinden elmas\u0131 al\u0131nan \u00e7ocuk, arabas\u0131na \u00e7arp\u0131lan bir adam, inand\u0131\u011f\u0131 de\u011ferleri ya\u015famas\u0131 engellenen ki\u015fi kar\u015f\u0131 sald\u0131r\u0131 ile hakk\u0131n\u0131 savunmaya \u00e7al\u0131\u015f\u0131r. Baz\u0131 k\u00f6t\u00fc niyetli ki\u015filer kar\u015f\u0131 sald\u0131r\u0131 kar\u015f\u0131s\u0131nda \u201cBak bu ki\u015fi zaten dik kafal\u0131, asi, bizi tan\u0131m\u0131yor, bize dost de\u011fil, kafas\u0131n\u0131 ezmeli\u201d mant\u0131\u011f\u0131yla hareket ederse kavga \u00e7\u0131kacakt\u0131r. G\u00fc\u00e7l\u00fc olan zay\u0131f olan\u0131 ezecektir.
Haks\u0131zl\u0131\u011fa u\u011frayan e\u011fitimli ki\u015fi ise ikna ve inand\u0131rma yolunu se\u00e7ecektir. Kar\u015f\u0131 taraf\u0131n kafas\u0131ndaki sorular\u0131 gidermeye \u00e7al\u0131\u015facak \u00e7\u00f6z\u00fcm odakl\u0131 d\u00fc\u015f\u00fcnecektir.
Fikrine g\u00fcvenen ki\u015fi \u015fiddete ba\u015fvurmaz. \u015eiddet ve \u00f6fke acziyet i\u015faretleridir. Zor ama uzla\u015fmac\u0131 bir yol olan ikna ve inand\u0131rma y\u00f6ntemi en iyi hak arama y\u00f6ntemidir. \u00c7a\u011f\u0131m\u0131z\u0131n insanlar\u0131na \u00fcst\u00fcnl\u00fck sa\u011flamak ikna ve inand\u0131rma yolu ile m\u00fcmk\u00fcnd\u00fcr. S\u00f6zden anlamayan ilkel kabilelerin y\u00f6ntemini uygulayanlar hakl\u0131yken haks\u0131z duruma d\u00fc\u015feceklerdir.
O halde do\u011fruyu do\u011fru \u015fekilde savunmak gerekmektedir.
(*) Memory Centers of America T\u00fcrkiye Y\u00f6neticisi
Kaynaklar:
1-Rosner. Forensic Pychiatry,1996 Newyork
2-Riches.D., Antropolojik A\u00e7\u0131dan \u015eiddet. Ayr\u0131nt\u0131 y.1989
3-Fromm E. \u0130nsandaki Y\u0131k\u0131c\u0131l\u0131\u011f\u0131n K\u00f6kenleri, Payel y. 1985<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Nevzat TARHAN 1990\u2019l\u0131 y\u0131llarda \u0130stanbul\u2019da 1 May\u0131s\u2019ta bas\u0131nda bir resim herkesin dikkatini \u00e7ekmi\u015fti. Gen\u00e7 bir k\u0131z elinde sopa \u00e7evreyi tahrip ettikten sonra, di\u011fer eliyle \u00fcst\u00fcn\u00fcn ba\u015f\u0131n\u0131n tozunu siliyordu. K\u00fc\u00e7\u00fck han\u0131m kendisi a\u00e7\u0131s\u0131ndan \u00e7ok hakl\u0131yd\u0131. Ezilen insanlar vard\u0131 ve kendini savunam\u0131yorlard\u0131. Onlar\u0131n haklar\u0131n\u0131 aramak gerekiyordu. Fakat y\u00f6ntemim do\u011frumu? diye kendisine sormuyordu.TAR\u0130HTEN BAZI \u00d6RNEKLER1. D\u00fcnya sava\u015f\u0131nda 9 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[20],"tags":[],"class_list":["post-1876","post","type-post","status-publish","format-standard","hentry","category-makalelink"],"_links":{"self":[{"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/posts\/1876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/comments?post=1876"}],"version-history":[{"count":1,"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/posts\/1876\/revisions"}],"predecessor-version":[{"id":1877,"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/posts\/1876\/revisions\/1877"}],"wp:attachment":[{"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/media?parent=1876"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/categories?post=1876"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.abchukuk.com\/index.php\/wp-json\/wp\/v2\/tags?post=1876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}